, Foji lingxiang zhi bei Wanli 10 (1582), carved with the footprints of ??kyamuni, in a niche of the st?pa (south side)
, Jiaqing 3 (1798), commemorates miraculous lights that appeared above Mañju?r?'s Hair St?pa in 1797, pp.37-38, 1996.
, Zheng Sen 1987: 28; Wutai xianzhi, pp.213-218, 1942.
, 1884) in front of the lokap?las hall; -Two donation steles dated Guangxu 14 (1888) (text in WTSYJ 1997-1, 57) and Minguo, 1917.
, 39, 43; Wutai xianzhi, Zheng Lin, pp.245-247, 1942.
, Blue' monasteries of the late Qing period. © Isabelle Charleux flying across the sky and landing in the village. The villagers erected a st?pa using this upper part. Later a statue of Mañju?r? or Avalokite?vara in nanmu ?? wood was carved to 'fix' the summit of the st?pa, so that it would not fly off somewhere else
, Zahuaan bei " ????; -A Chinese stele dated Kangxi, Ta'ergou Zahuaan bei " ??????? (text in Zhou Zhuying, pp.40-73, 1711.
, juan 7: 87; Chen Xingya 1936: 39-40; Ono Katsutoshi and Hibino Takao 1942: 243-244, 321, pl. 46; Gao Henian, Lamotte, vol.1960, issue.208 24, pp.22-25, 1928.
, Encounter between Mañju?r? with Buddhap?lita, cave no. 61, southern section of the western wall, Dunhuang (Mogaoku), Gansu Province, late tenth century. (Right) Entrance of the Boresi, Jingangku. © Ono Katsutoshi and Hibino, pp.78-87, 1942.
, Detail of the 1846 Cifusi map, print preserved in Güden süme, Jaya-yin küriye, Tsetserleg, Republic of Mongolia, 2009.
, Seven Immortals Cave) on the way between Pusading and the Central Terrace (description in Li Xiangzhi, 1932.
, 1892]: juan 57, 4117; Zhang Yuanji and Zhuang Yu 1925: pl. 29; Tokiwa Daij? and Sekino Tadashi 1928: 29, pl. 16, pp.145-150, 1932.
, Eight Daoist Immortals; behind was a 500-meter dark corridor leading to a chamber with three stone 'natural' Buddhas (i.e., not man-made) and many statues. The sounds of water and wind echoed in the grotto because of a crack in the stone: it was said that the cave communicated with Zhenhaisi's haiyan and allowed water to flow through it, 1932.
, Main Travelers to Wutaishan Who Left Records in the Qing and Republican Periods The main records are in bold letters. Travelers are listed by the date of their visit, and their traveling accounts are in brackets
, 1613-1682), literati and poet known for his anticlerical and anti-Manchu views, 1956.
, 1644-1703), literati, minister, and private secretary of Emperor Kangxi. He accompanied the emperor on his first tour to Wutaishan, 1700.
, Vice Minister of the Right Wing (you shilang ???) at the Ministry of Justice, leading scholar and poet. He traveled with Emperor Qianlong on his sixth visit, pp.1725-1806, 1792.
, Scottish Protestant missionary who served with the London Missionary Society (Gilmour 1970 [1883] and 1893) He traveled with the British Protestant missionary, sinologist, linguist and philologist Rev, Dr. Joseph Edkins (1823-1905), and Dr. Wheeler, agent for the American Bible Society in China, pp.1843-1891, 1878.
, Russian explorer, ethnographer and folklorist, who traveled in Shanxi with Augustus I. Skassi, 1835.
, attaché to the Russian diplomatic mission of Beijing, and Fellow of the Imperial Russian Geographical Society
, Russian Army officer on a mission of exploration through Central Asia and Northern China, who would later become statesman and president of Finland, 1867.
, 1866-1933), professor at Beijing University, geographer and Buddhist layman from, Jiangsu, 1911.
, 1864-1935), missionary and scholar (Hackman, 1912.
, Chinese lay Buddhist famous for having popularized meditation practices, and author of books on Buddhism and Buddhist studies (Jiang Weiqiao, 1872.
, Lewis Hodous (1872-1949), American missionary to China
, 1875-1937), female Buddhist lay practitioner who in the same year set up an academy for female Buddhists in, Macau and Hong Kong. She traveled to Wutaishan with her husband He Dong Jueshi ?? ?? (He Zhang Lianjue, 1934.
, 1882-1959) (Chen Xingya, 1936.
, British scholar of Asian religions. He was a disciple of Master Xuyun and was trained in Chan meditation as well as in Vajray?na teachings, pp.1935-1936, 1913.
, Japanese historians of China (Ono Katsutoshi and Hibino Takao, 1942.
, the supreme lama Mañju?r? who, with a body of one that produces [light] to illuminate the brilliant interstices of the Three Realms [the realms of desire, of form, and the formless realm], who shows [himself in] the appearance of the Threefold Body, [and before the one who] unites [in himself] the essence of the Triple Gem [the Buddha, the Dharma and the Sangha] In the Huayanjing 5 it is said In a land northeast of here there is a certain place called the 'Cool and Pure Mountains.' In the future 6 many bodhisattvas [will] reside there. Now the Holy Mañju?r? bodhisattva, together with a retinue of ten thousand companion bodhisattvas, dwells there and preaches the Dharma Also, from the [Mañju?r? dharma] ratnagarbha dh?ra?? s?tra, [before] he passed away [Buddha] proclaimed to King Jingang miji (Vajrap??i): " After my parinirv?na, on the northeastern edge of Jambudv?pa [the Rose Apple Continent there is a place named Five-Peak Mountain When he preaches the Dharma for the sake of all sentient beings, innumerable deities (tngri, lit. 'skies') and n?gas [water snake deities] of the Eight Classes, together with their retinues, pay homage and give offerings to him, this place dwells the youthful Mañju?r?
, Monk (gelüng) Lhunrub, the engraver, from the Sengge Department [of] the ?abi (estate) 9 of the Holy Jecündamba of Yeke Küriye (Urga), the master of donations, with complete faith have carved [this map] in the treasury of Asaraltu buyantu süme [i.e., Cifusi] and offered it, Blessings! make a statue at the foot of Guanyindong Hill, consecrating statues at Shifangtang, and receiving a consultation at the Tibetan clinic of Shifangtang or Guanyindong
, Khejok Rinpoché's guide advises Tibetan pilgrims to visit nineteen sites within three days plus the Five Terraces, which means spending about ten to thirty minutes in every monastery. A Tibetan guidebook summarized by Duan Jinjin (2008: 78) lists nine places for Tibetan pilgrims to see: 1) the Five Terraces; 2) N?ray??a Cave; 3) Jingangku; 4) Shancaidong and its charnel ground; 5) Qingliangsi; 6) Pusading; 7) the Great White St?pa; 8) Buddha's footprint at the Great White St?pa; 9) Mañju?r?'s Hair St?pa, 1999.
, 1736: Lao-zang-que-pei ? ? ? ? (bLo-bzang chos-'phel) (he is mentioned in the 1726 stele of restoration of the Faxiangsi/Tiewasi as Luo-zang-chenpen ????, cf, pp.1726-57, 1998.
, 1760s: Gai-li-chen-pian-er ????? 11
, A-wang-qing-ba ???? 17 Zhang-yang-mo-la ???? 18. Shao-ba-chun-zhu ???? 19. Long-ba-que-pei ???? 20. A-wang-sang-bu ???? 21. Jia-chan-sang-bu ???? 22. 1919-1936: Luo-sang-ba-sang ???? (< bLo-bzang dpal-sangs, 1882-1955), a Tor?uud Mongol (see Fischer 1923: 98) 23, 1936.
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