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L. Chavedartoen, ;. Monnerie, and E. French, Cahiers de littérature orale, 1996.

, To my mind, every anthropological study on naming is a study of social organization

. Alternatively, functionalist or interactionist in the specific emphases they place on the kind of relations possible between names, words, and stories (e.g., see Goodenough 1965), vol.23, 1994.

, If Geertz is pivotal in a paradigm change when he suggests a semiotic and interpretive approach to social and cultural phenomena, part of his research nevertheless is in line with cultural anthropology

. See, They classify in reality individuals by their genealogical position, so that those who have the same birth status have the same names, Bromberger, vol.1982, 1006.

, In this paper I stress the relational value of names, just as I stress the interaction between name and relationship

, See in particular those that arise at the different stages of international adoption

, This is false for Kanak because it indicates the ancestors and the alive people. 11. If adoption and naming are linked in many societies, in the sense that both represent ways of recruiting someone into a kin group, vol.12, 2002.

, and on ancestors, see Leblic, pp.271-82, 2005.

, It is the name of a mourning custom also called "the bouquet," performed by the paternal and maternal kin, 2010.

K. Alik and . Coocep, and kin names of address (caayo 'papa,' nyaajo 'mama,' etc.) belong to a very specific grammatical category, that of 'person' ? [like] personal pronouns.? It is therefore not the semantic feature human or non human that determines the appearance of these markers of agency an or ru but the 'personal' or 'non personal' grammatical category of the term introduced, pp.35-41, 1998.

, This is the term customarily used for names that group together several other lineage names or patronyms

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