P. Nora and D. P. Jordan, Rethinking France: Les lieux de mémoire, Space, vol.2, 2006.
DOI : 10.7208/chicago/9780226591360.001.0001

P. Manning, T. Grdzelidze, M. George, and L. Vischer, See a more pro-Church overview: Witness Through Troubled Times: A History of the Orthodox Church of Georgia, 1811 to the Present See for example Paul Manning Postsojetische Feiern : das Georgische Bankett im Wandel Conference on Language, History and Cultural Identities in the Caucasus. The Autocrat of the Banquet Table: the political and social significance of the Georgian supra, Materiality and Cosmology: Old Georgian Churches as Sacred, Sublime, and Secular ObjectsLinguistic%20anthropology/ Manningfinalgalley.pdf Soviet and post- Soviet politics and society, Ibidem Verlag) and Gia Nodia Kartuli supra da samokalako sazogadoeba. (Georgian Feast and Civic Society). Tbilisi: Caucasus Institute for Peace, Democracy and Development, 2000.

S. Tournon, Géorgie: L'ajournement indéfini du rapatriement des déportés de Meskhétie, Les Déportations en héritage. Les peuples réprimés du Caucase et de Crimée hier et aujourd'hui, pp.193-204, 2009.

. Problems and . Abastoumani, P'late, in the Adigeni region, in the village of Chela, etc. See for example Institute for War and Peace Reporting, Georgia: Minority Faiths Face Bureaucratic Hurdles, 2009.

F. By and . Corley, Forum 18 News Service GEORGIAOrchestrated reaction" against religious minorities' buildings, 2006.

K. Whereas-ilia-chavchavadze and . Ghaghadi, claimed that the vestiges of the past demonstrate who the land belongs to, see for example T. Gordadzé "La Géorgie et ses hôtes ingrats. Conflits politiques autour de l'autochtonie", (Georgia and It's "Ungrateful Guests, Political Conflict above Autochtony), 2001.

. Vardosanidze, although not specific to Georgia, has deep roots in this case, and for historical reasons, " patrimonialization " of ecclesiastical good played a crucial role in the Georgian national narrative. See for example Grdzelidze, Tamar & Fisher, Lukas, Witness through Troubled Times, History of the Orthodox Church of Georgia from 1811 to the Present martlmadidebluri samotsikulo ek'lesia 1917?1952 ts'lebshi (The apostolic orthodox church of Georgia during, pp.1917-1952, 2001.

. Russia and A. E. See-musin, Vopjushchie k'amni. Russk'aja tserk'ov' i k'ul't'urnoe nasledie rosii na rubezhe t'ysjachelet'ij (The crying stones. Russian orthodox church and the cultural heritage of Russia at the turn of millennium), Sankt-Peterburg: Peterburgskoje vost'ok'ovedenije, On the policy toward religious heritage in the Soviet Union, 2001.

S. P. About and . Bourdieu, Piété religieuse et dévotion artistique. Fidèles et amateurs d'art à Santa Maria Novella, Actes de la Recherche en sciences sociales 105, pp.71-74, 1994.

S. Also and R. Charles, Religiosity and Trust in Religious Institutions: Tales from the South Caucasus (Armenia, Azerbaijan and Georgia) Summer UC Berkeley: Berkeley Program in Soviet and Post-Soviet Studies. Available from, pp.1-88, 2009.