P. Bonnemère, Introduction. The Presence of Women in New Guinea Secret Male Rituals: From Ritual Space to Ritual Process, Women as unseen characters : male ritual in Papua New Guinea, pp.1-15, 2004.
DOI : 10.9783/9780812201376.1

P. Bonnemère, Petite histoire des études de genre dans l'anthropologie de l'Océanie, Les sciences humaines et sociales dans le Pacifique sud. Terrains, questions et méthodes, pp.161-79, 2014.

P. Bonnemère, A relational approach to a Papua New Guinea male ritual cycle, Journal of the Royal Anthropological Institute, vol.17, issue.4, pp.728-773, 2014.
DOI : 10.1111/1467-9655.12132

P. Bonnemère, Agir pour un autre. La construction de la personne masculine en Papouasie Nouvelle-Guinée, 2015.

D. B. Gewertz and F. K. Errington, Twisted histories, altered contexts. Representing the Chambri in a world system, 1991.
DOI : 10.1017/cbo9781139166430

B. Glowczewski, Death, Women, and "Value Production": The Circulation of Hair Strings among the Walpiri of the Central Australian Desert, Ethnology, vol.22, issue.3, pp.225-264, 1983.
DOI : 10.2307/3773464

M. Godelier, The Making of Great Men. Male domination and power among the New Guinea Baruya, Capital & Class, vol.11, issue.1, 1986.
DOI : 10.1177/030981688703100116

G. Herdt, The Sambia: Ritual and Gender in New Guinea, 1987.

A. Hermkens, Mediations of Cloth: Tapa and Personhood among the Maisin in PNG, Oceania, vol.3, issue.5, pp.10-23, 2015.
DOI : 10.1002/ocea.5070

R. Hertz, Death and the Right Hand, 1960.

D. Hicks, Ritual and Belief: Readings in the Anthropology of Religion, 2010.

E. Hirsch, The Coercive Strategies of Aesthetics: Reflections on Wealth, Ritual and Landscape in Melanesia, Social Analysis, vol.38, pp.61-71, 1995.

E. Hirsch, Making up People in Papua, Journal of the Royal Anthropological Institute, vol.7, issue.2, pp.241-56, 2001.
DOI : 10.1111/1467-9655.00061

W. Keane, On Multiple Ontologies and the Temporality of Things, 2009.

P. Lemonnier, Le sabbat des lucioles : sorcellerie, chamanisme et imaginaire cannibale en Nouvelle-Guinée, 2006.

P. Lemonnier, Mundane Objects, 2012.
URL : https://hal.archives-ouvertes.fr/hal-01299907

N. C. Lutkehaus and P. B. , Gender Rituals: Female Initiation in Melanesia, 1995.

R. Morgain and J. P. Taylor, Transforming Relations of Gender, Person, and Agency in Oceania, Oceania, vol.55, issue.1, pp.1-9, 2015.
DOI : 10.1002/ocea.5069

A. Poser and . Von, Transformations of Male Initiation and Mortuary Rites among the Kayan of Papua New Guinea, Mortuary Dialogues. Death Rituals and the Reproduction of Moral Community in Pacific Modernities, pp.159-76, 2016.

K. Read, Male-Female Relationships among the Gahuku-Gama: 1950 and 1981, Social Analysis, vol.12, pp.66-78, 1982.

S. Revolon, The Dead are Looking at Us. Place and Role of the apira ni farunga ('Ceremonial Bowls') in End-of-mourning Ceremonies in Aorigi (Eastern Solomon Islands), Journal de la Société des Océanistes, vol.124, pp.59-66, 2007.
DOI : 10.4000/jso.777
URL : https://hal.archives-ouvertes.fr/hal-00266883

A. Strathern, Why Is Shame on the Skin?, Ethnology, vol.14, issue.4, pp.347-56, 1975.
DOI : 10.2307/3773236

M. Strathern, The Gender of the Gift: Problems with Women and Problems with Society, 1988.

M. Strathern, Learning to See in Melanesia. Lectures Given in the Department of Social Anthropology, 1993.

B. Telban, Dancing through Time: A Sepik Cosmology, 1998.

E. Venbrux, Het raadselvan de halsband, Miniature etnografiche, pp.93-100, 2000.

W. L. Warner, A Black Civilization., Journal of Educational Sociology, vol.11, issue.4, 1958.
DOI : 10.2307/2262587