, Les Pouvoirs de la littérature, Gallimard, 2000) and Christian Jouhaud, Mazarinades, la fronde des mots, 1985.
, This would require that another definition of politics be advanced in place of that which, constitutively, excludes violence and politics (or which, to be more precise, reduces the link between the two to the State's exclusive monopoly over legitimate violence
, Querelles et controverses, p.22
, Essai d'histoire culturelle d'une grandeur philosophique (Paris: Presses de Sciences-Po, 2002), quoted by Lilti, p.24
, On the sociology of such trials: 'a process of dispute is always a trial, that is to say, a situation in which individuals shift and reform the social order that connects them' (Cyril Lemieux, 'A quoi sert l'analyse des controverses?', Mil neuf cent, vol.25, pp.191-212, 0193.
, Discours, polémiques et controverses dans les mondes intellectuels', Mil neuf cent, vol.25, pp.45-60, 2007.
, Discours, polémiques et controverses, p.54
, Remarks on the Concept of Communicative Action, Social Action, vol.43, issue.176, pp.151-78, 1982.
, Moral Consciousness and Communicative Action, p.44, 1990.
, , pp.66-73
, , p.67
, A fuller version of this argument appears in my essay 'Agonisme et antagonisme', forthcoming in Revue de synthèse, vol.137, pp.3-4, 2016.
, Politique et philosophie (Paris: Galilée, p.12, 1995.
, est-ce que la politique agonistique?' in Agonistique. Penser politiquement le monde, p.25, 2014.
, It is conceivable that this idea is intended as a response to Herbert Marcuse's One-Dimensional Man, 1964.
, , pp.20-21, 2016.
, , p.24
, Whereas antagonism represents an Us/Them relationship where the parties are enemies and share no common ground, agonism is an Us/Them relationship where the conflicting parties, although admitting that no rational solution to their Agonistic and Epistemic Pluralisms 59 disagreement exists, nevertheless recognize the legitimacy of their opponents. They are "adversaries" rather than "enemies", meaning that, despite their conflict, the opponents see themselves as members of one and the same political association, vol.35
, , p.35
, , p.28
, Introduction' to 'La guerre en lettres: la controverse scientifique dans les correspondances des Lumières, vol.66, pp.233-281, 2013.
, , p.15
, Is Water H2O? Evidence, Pluralism and Realism, 2012.
, The Pluralist Stance' in Scientific Pluralism, pp.vii-xxvii, 2006.
, Scientific Pluralism, xiii
, This aspect is another trait shared with the works of
, When we use the word pluralism we intend it to be interpreted in a purely epistemological sense. The pluralism that we discuss pertains not to the world itself, but to our attempts to understand it in terms accessible to our limited mental powers. We accept that the world is a unity, in spite of the fact that we have no workable description of it in such terms, 2016.
, Dissertation sur l'estimation et la mesure des forces motrices des corps, pp.5-6, 1741.
, The Newton Wars and the Beginning of the French Enlightenment, pp.403-79, 2008.
, The Marquise du Châtelet's Leibnizianism is presented here as a kind of antidote against Newtonianism in France, to use Shank's wording: Newton Wars, pp.440-441
, chez Prault fils, 1742), p.501
, Controverses avec Huet, Bayle, Regis et More, 2015.
URL : https://hal.archives-ouvertes.fr/halshs-01177689
, Dortous de Mairan, the "Cartonian, Eighteenth Century, vol.266, pp.163-79, 1989.
, 60 Paragraph 38 See, for example, chapter II, § 8. 39 The paragraph continues: 'and they are all of an accord that displaced matter, wound springs, flattened fibres, transmitted forces, etc., that really all the effects of bodies in motion are always as the square of their velocity multiplied by their mass, § 2 of De Mairan's Dissertation, pp.7-8
,
, Du Châtelet, Institutions, p.476
, Institutions, vol.500
, Institutions, vol.510
, Du Châtelet, Institutions, p.525
, Du Châtelet, Institutions, pp.541-543
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