, 263) and Xiao (1999, 127) According to Wang (1995, 71), mukua were generally Naxi military officers with kinship ties to the Mu family, 1994.
, For the Muli area, see Wellens, and Goré although he does not acknowledge its Naxi origin, pp.113-114, 1923.
, 90) The title of bbei-sui is to be found with varied orthographies (nbesset, bessé) in some documents from French missionaries of the late nineteenth century. Although the term exists in Tibetan, its orthography is unclear, as it seems to be derived from the Naxi term, ) mentions both spellings, bal sel and dbal su, p.287, 2008.
, after the Yunnan beizheng zhi. It is said that some representatives of the Nu and Qiu went to the mu-kua of Kangpu, while others went to Weixi to pledge allegiance to the new tongpan; cf See also Mueggler (2011, 137), who mentions that by the first years of the twentieth century this tribute was the Wang lineage's sole source of income and nearly the only remnant of its hereditary privilege, Rock, p.11, 1947.
, 376), where it is transcribed as " Khiongyul Kiong as an ethnic name was mentioned earlier by the first French missionaries in their letters, Goré, vol.366, pp.1855-1856, 1923.
, 66) about Dzayul Djrongneu " was the spelling used by Bacot It was also spelled " Drangguen " or " Drang nguen, Goré, vol.23, pp.373-602, 1912.
, Only very little of these large buildings remains today?a few pieces of wall on which other houses have been built. 25 This kind of notched wood to send messages was commonly used among Tibetans, Nung, and Lisu alike; see Dubernard, pp.62-63, 1875.
, 107) Li Jinming Such tallies were found at the residence of the mu-kua in Yezhi and were used as a record of the payment of tributes; see Mueggler, pp.255-256, 1986.
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