". Dewey, The Later Works, 1925-1953, I: 1925; With a New Introd

R. Brandom, Making It Explicit: Reasoning, Representing, and Discursive Commitment, 1994.

R. Brandom, Articulating Reasons: an Introduction to Inferentialism, 2000.

R. Brandom, When Philosophy Paints Its Blue on Gray: Irony and the Pragmatist Enlightenment, boundary 2, vol.29, issue.2, pp.1-28, 2002.
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R. B. Brandom, The Pragmatist Enlightenment (and its Problematic Semantics), European Journal of Philosophy, vol.12, issue.1, pp.1-16, 2004.
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S. Cavell, What???s the Use of Calling Emerson a Pragmatist?, The Revival of Pragmatism, pp.72-80, 1998.
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J. Dewey and J. A. Boydston, The later works, pp.1925-1953, 1981.

M. Dickstein, The revival of pragmatism : new essays on social thought, law, and culture, 1998.
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M. Festenstein and S. Thompson, Richard Rorty : critical dialogues, 2001.

M. Girel, Les angles de l'acte. Usages d'Emerson dans la philosophie de William James, Cahiers Charles V, vol.37, pp.207-245, 2004.

M. Girel, L'expérience comme verbe, pp.23-34, 2014.

S. Haack, As for that PhraseStudying in a Literary Spirit, Proceedings and Addresses of the American Philosophical Association, pp.57-75, 1996.

W. James, Essays in Philosophy, The works of William James, 1978.

W. James and B. Kuklick, Writings, 1902-1910, Literary Classics of the United States: Distributed to the trade in the U.S. and Canada by Viking), 1988.

H. J. Koskinen and S. Pihlström, Quine and Pragmatism " Transactions of the Charles S, A Quarterly Journal in American Philosophy, vol.42, issue.3, pp.309-346, 2006.

C. Lavergne and T. Mondémé, Le corps pragmatiste. Entretien avec Richard Shusterman (Interview with Richard Shusterman), pp.255-267, 2008.

A. Lovejoy and . Oncken, The Thirteen Pragmatisms, and Other Essays, 1963.

J. Margolis, Reinventing Pragmatism, American Philosophy at the End of the XXth Century, 2002.

L. Menand, The Metaphysical Club, 2001.

J. Mill and . Stuart, Longmans), Autobiography, 1874.

H. O. Mounce, The Two Pragmatisms: From Peirce to Rorty, 1997.

L. Mumford, The golden day; a study in American experience and culture, 1926.

J. P. Murphy, Pragmatism: From Peirce to Davidson, 1990.

W. V. Quine, The Pragmatists Place in Empiricism, Pragmatism Its Sources and Prospects, pp.21-39, 1981.

R. Rorty, The Linguistic turn: Essays in philosophical method with two retrospective essays, 1967.

R. Rorty, Philosophy and the mirror of nature, 1979.

R. Rorty, Consequences of pragmatism: Essays, 1972.

N. Saito, The Gleam of Light. Moral Perfectionism and Education in, 2005.

R. Shusterman, The Logic of Interpretation, The Philosophical Quarterly, vol.28, issue.113, pp.310-324, 1978.
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R. Shusterman, The object of literary criticism, Elementa : Schriften zur Philosophie und ihrer Problemgeschichte, 1984.

R. Shusterman, Croce on Interpretation: Deconstruction and Pragmatism, New Literary History, vol.20, issue.1, pp.199-216, 1988.
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R. Shusterman, T S Eliot and the Philosophy of Criticism. (Ny: Columbia Univ Pr, 1988.

R. Shusterman, Analytic aesthetics, 1989.

R. Shusterman, ELIOT'S PRAGMATIST PHILOSOPHY OF PRACTICAL WISDOM, The Review of English Studies, vol.XL, issue.157, pp.72-92, 1989.
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R. Shusterman, Why Dewey Now?, Journal of Aesthetic Education, vol.23, issue.3, pp.60-67, 1989.
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R. Shusterman, Dewey on Experience: Foundation or Reconstruction?, Philosophical Forum, vol.26, issue.2, pp.127-148, 1994.

R. Shusterman, Eliot as philosopher In The Cambridge companion to TS Eliot, pp.31-47, 1994.

R. Shusterman, Practicing Philosophy: Pragmatism and the Philosophical Life, 1997.

R. Shusterman, Putnam and Cavell on the Ethics of Democracy, Political Theory, vol.25, issue.2, pp.193-214, 1997.
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R. Shusterman, Emerson's Pragmatist Aesthetics, Revue Internationale de Philosophie, vol.53, issue.207, pp.87-99, 1999.

R. Shusterman, Regarding Oneself and Seeing Double: Fragments of Autobiography In The Philosophical I: Personal Reflections on Life in Philosophy, pp.1-21, 2002.

R. Shusterman, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics, 2008.
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R. Shusterman, Lard de la critique, Entretien avec Eric Loret, 2009.

R. Shusterman, Somaesthetics and C. S. Peirce, The Journal of Speculative Philosophy, vol.23, issue.1, pp.8-27, 2009.
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R. Shusterman, Pragmatism and Cultural Politics, New Literary History, vol.41, issue.1, pp.69-94
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R. Shusterman, What Pragmatism Means to Me: Ten Principles, Revue Fran??aise d Etudes Am??ricaines, vol.124, issue.2, pp.59-65
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R. Shusterman, A Pragmatist Path through the Play of Limits: from Literature to Somaesthetics, Shusterman's Pragmatism: Between Literature and Somaesthetics, 2012.

H. S. Thayer, Meaning and action : a critical history of pragmatism, 1981.

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. Caveat, maybe: it is not my aim here to reduce an ever-growing and multifaceted bibliography of more than 200 papers to a single stance, the following should be read as one of the paths what can use, when orienting oneself in Richard Shusterman's works

. See, His thesis, later published as (Shusterman 1984), was supervised by Urmson and Stuart Hampshire was in the committee. Urmson was the literary coexecutor of, J. L. Austin, vol.20, 1978.

. Shusterman, See also (Shusterman 1994b), on the relationship between Aristotle's phronesis and Eliot's pragmatism (the title of (Shusterman 1989b) was still more explicit) This continuity argument is a reading Shusterman endorses in the preface to the french translation of (Shusterman 1984) Which does not mean that the main tenets of his subsequent work on Pragmatist Aesthetics and his reinterpretation of Dewey would already be in this early work, 1988.

. Shusterman, A paper on Croce also endorses a pragmatist, as opposed to Romantic, strategy in interpretation On the other hand, the pragmatist interpretation requires no perfect "foundational" objectivity of historical research and no titanic leap of imagination to place us in the mind of the author. For both the author qua author and the intuition or meaning of his work are seen not as "real" objects already fully and finally determined in the past, but rather as entities continuously shaped and reshaped by literary historical understanding. This understanding is essentially imaginative and creative, molding facts rather than mirroring them, 1989.

. Shusterman, See also the preface to, 2009.

. See, ) and, more detailed on the question of pragmatism An interview in French gives some details about the importance of dance in this reorientation (Lavergne and Mondémé, pp.256-57, 2002.

S. Shusterman, A Philosopher in Darkness and in Light. Practical Somaesthetics and Photographic Art, Lucidity. Inward Views : Le Mois de la Photo à Montréal, 2011.

A. Ninacs, Montreal : Le Mois de la Photo à Montréal, p.48, 2010.