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, Having Augustine, why do we need the cleverness of Aristotle, the eloquence of Plato, the brightness of Varro, the dignified gravity of Socrates, the reputation of Pythagoras, and the skillfulness of Empedocles. We do not need these men, Augustine is enough. Pastor, I, p.178
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, Ostendendum est enim, quomodo te Deus tuus adjuvet, 1 dum Germaniae principes in tuum dirigit 2 auxilium. Monstrandum est, quam ferimus pacem. Dicendum est
, Sed migramus jam ad petitionem secundam, cujus tenorem superius recensuimus
, Quarta nunc et ultima petitio superest. Coloniensem et Treverensem ecclesias earumque
, Multis rationibus hunc locum consolari possemus, sed scimus tuam consuetudinem, vol.5
, They are indeed great, but they are also reasonable and decent. In the first request the common good is concerned, in the second humility, in the third reason, and in the fourth your kindness and humanity are being called upon. with them, and that they be thine, and that they be with you in eternity. Thus we may, quite appropriately, repeat what we took in the beginning from Holy Scripture: Peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee
, Tritum est sermone" of Enea Silvio Piccolomini, Oration, 1437.
, Emperor Friedrich III to Pope Eugenius IV, requested a papal audience in which he would, on behalf of emperor, respond to a number of complaints against the emperor sent to the pope by the Regent of Hungary, Janos Hunyadi. The Hungarians demanded the return to Hungary of the Boy King Ladislaus, Saint Stephen's Crown, and a number of cities and castles on Hungarian territory, occupied by the emperor's troops, Enea Silvio Piccolomini, 1447.
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, In this short and very business-like diplomatic address, there is only quotation, the expression "tritum est sermone
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, Sed audiamus, quam juste sibi regem dari Hungari {80v} postulent
, The Hungarian demand for the extradition of King Ladislaus
, Sed postulant Hungari coronam. Negato equidem rege et coronam negare 7 consentaneum est
, Sed vellent forsitan Hungari (neque hoc insuasum est) diadema, quod sanctum vocitant, apud se retinere, ut suo ex arbitrio novum, quando vellent, regem constituerent, ut sicut homines rerum novarum cupidi, quod licet nullo jure facere queant, regnum tamen turbarent, cum habere jus eligendi regem se dicant. Atque idcirco nec regem permitti .; hereditariam M, N, V 5 petitio visa : visa peticio N 6 sibi tradi, Quis enim non apud regem servandam esse coronam dicat? Ubi rex, ibi et diadema sit oportet. Nec aliter moris in Hungaria fuit
Jaurinum et Supronium 2 annis jam pluribus Caesar in potestatem accepit, ut patruelis sui jura tueri posset ,
, Sed illi, cupiditati magis quam justitiae suas petitiones aptantes, tamquam solum et unicum
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, is completely, and uncharacteristically, without oratorical embellishments (ornatus) and quotes from classical, biblical, patristic or other sources
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